In Christian theology, Christ’s supplement (the repeated “But I tell you...”) is often designated as the “antithesis” to the Thesis of the Law – the irony here is that, in the proper Hegelian approach, this antithesis is synthesis itself at its purest. In other words, is what Christ does in his ”fulfillment” of the Law not the Law’s Aufhebung in the strict Hegelian sense of the term? In its supplement, the Commandment is both negated and maintained by way of being elevated/transposed into another (higher) level.
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In Christian theology, Christ’s supplement (the repeated “But I tell you...”) is often
designated as the “antithesis” to the Thesis of the Law – the irony here is that, in the
proper Hegelian approach, this antithesis is synthesis itself at its purest. In other words,
is what Christ does in his ”fulfillment” of the Law not the Law’s Aufhebung in the strict
Hegelian sense of the term? In its supplement, the Commandment is both negated and
maintained by way of being elevated/transposed into another (higher) level.
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